60 | 2024

Keywords Saljuqid literature • Korean • Language typology • Environmental sustainability • Yueguang Tongzi • Ottoman stations • Plurilingualism • Directed motion constructions • Chinese • Cuneiform inscriptions • Family language policy • Maitreya • Asia • Khans and routes of the Islamic world • Ethical eating • Image of femininity • Home language • Iranian Manichaean texts • Persian poetry • Exhibition Studies • Late Islamic Kurdistan • Mughal Empire • Phonological reconstruction • Excavated texts • Dunhuang • Language maintenance and shift • Indo-Persian literature • Silla • Persian literature • Bamboo manuscripts • Epistemology • Hwarang • Persian manuscripts • Identity • Paleography • The Berenson Collection • Karmir-blur • Europe • Bronze bowls • Nanyue Huisi • Minua • Literary imageries • Realism • Ottoman material culture • Japanese archaeology • Old Chinese • Rōjomono • Garden metaphors • Daoism • Close reading • Italo-Japanese cultural exchange • Sui dynasty • Paekche • Arabic • Historical Phonology • South Asia • Urartu • Navya-Nyāya • Ottoman archaeology • Actorship • Aging body • Tadkerẹ • Tang dynasty • Farhād va Širin • Vaḥši Bāfqi • Olfactory aesthetic • Persian • Religious experience • Vegetarianism • Veridicality • Seventeenth century • Japanese art • Anvari • Philology • Neo-Indo-Aryan literatures • Millenarism • L2 Vietnamese • Buddhism • Enchi Fumiko • Cognition • Candraprabhākumāra • Second language acquisition

Permalink http://doi.org/10.30687/AnnOr/2385-3042/2024/01 | Pubblicato 25 Luglio 2024 | Lingua it, en

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