60 | 2024

Keywords Urartu • Philology • Religious experience • Indo-Persian literature • Late Islamic Kurdistan • Enchi Fumiko • Tang dynasty • Veridicality • The Berenson Collection • Historical Phonology • Family language policy • Europe • Bamboo manuscripts • Daoism • Khans and routes of the Islamic world • Minua • Yueguang Tongzi • Korean • Language typology • Italo-Japanese cultural exchange • Persian literature • Tadkerẹ • Iranian Manichaean texts • Chinese • Actorship • Epistemology • Navya-Nyāya • Vegetarianism • Farhād va Širin • Candraprabhākumāra • Neo-Indo-Aryan literatures • Millenarism • Image of femininity • Ottoman stations • Karmir-blur • Hwarang • Ethical eating • Garden metaphors • Excavated texts • Asia • Bronze bowls • Realism • Home language • Paleography • Environmental sustainability • Paekche • Persian • Mughal Empire • L2 Vietnamese • Literary imageries • Silla • Language maintenance and shift • Olfactory aesthetic • Plurilingualism • Nanyue Huisi • Saljuqid literature • Cuneiform inscriptions • Old Chinese • Rōjomono • Buddhism • Ottoman archaeology • Persian manuscripts • Phonological reconstruction • South Asia • Seventeenth century • Japanese archaeology • Vaḥši Bāfqi • Directed motion constructions • Ottoman material culture • Japanese art • Maitreya • Exhibition Studies • Arabic • Dunhuang • Identity • Anvari • Cognition • Sui dynasty • Aging body • Persian poetry • Second language acquisition • Close reading

Permalink http://doi.org/10.30687/AnnOr/2385-3042/2024/01 | Published July 25, 2024 | Language en, it

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