Series | Studi e ricerche
Edited book | In limine
Chapter | The End of Time and the ‘Laws of Zoroaster’
Abstract
Zoroastrian theology clearly insisted on the assumption that historical time was limited and that in its borders ‘evil’ should be destroyed. Practically, ‘time’ and ‘space’ were a sort of weapon used by Ohrmazd in order to entrap Ahreman and his demonic army. In this spatio-temporal framework, the end of historical time involved also the end of Ahreman himself, so that one of the actions enacted by the ‘Antagonist Spirit’ would be that of trying to delay and stop its regular course. Recent studies on the Manichaean Coptic Kephalaia of Dublin confirm the importance of this Mazdean doctrine and present a direct witness of this theological dogma, which was presented in a way conveniently fitting for the Gnostic religion professed by Mani.
Submitted: April 21, 2017 | Accepted: May 9, 2017 | Language: it
Keywords Zoroastrianism • Manichaean Coptic Kephalaia • Manichaeism
Copyright © 2017 Antonio Panaino. This is an open-access work distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction is permitted, provided that the original author(s) and the copyright owner(s) are credited and that the original publication is cited, in accordance with accepted academic practice. The license allows for commercial use. No use, distribution or reproduction is permitted which does not comply with these terms.
Permalink http://doi.org/10.14277/6969-167-6/SR-9-3