Naturalismo e cosmopolitismo nell’Antichità

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DC Field	Value
dc.identifier	ECF_chapter_2601
dc.contributor.author	Morel Pierre-Marie
dc.title	Naturalismo e cosmopolitismo nell’Antichità. Epicureismo vs stoicismo
dc.type	Chapter
dc.language.iso	it
dc.description.abstract	Cosmopolitanism in Antiquity is especially promoted by the cynics and by the stoics. The Epicurean Garden seems to adopt a very different view, according to which justice and laws depend on what is useful for a given political community at a given time. However, the epicurean Diogenes of Oinoanda (fr. 30 Smith) endorses a sort of cosmopolitanism, which contrasts, at first sight, with the traditional contractualism of his school. Nevertheless, in this paper it is argued that Diogenes’ cosmopolitanism could hardly be seen as a concession to other schools and that it is consistent with the main principles of Epicurus’ political doctrine.
dc.relation.ispartof	Philosophica
dc.publisher	Edizioni Ca’ Foscari - Digital Publishing
dc.issued	2019-07-27
dc.dateAccepted	2019-03-11
dc.dateSubmitted	2019-02-05
dc.identifier.uri	http://edizionicafoscari.it/en/edizioni4/libri/978-88-6969-325-0/naturalismo-e-cosmopolitismo-nellantichita/
dc.identifier.doi	10.30687/978-88-6969-325-0/004
dc.identifier.issn	2610-8933
dc.identifier.eissn	2610-8925
dc.identifier.isbn	978-88-6969-326-7
dc.identifier.eisbn	978-88-6969-325-0
dc.rights	Creative Commons Attribution 4.0 International Public License
dc.rights.uri	http://creativecommons.org/licenses/by/4.0/
item.fulltext	with fulltext
item.grantfulltext	open
dc.peer-review	yes
dc.subject	Citizen of the world
dc.subject	Citizen of the world
dc.subject	Cosmopolitanism
dc.subject	Cosmopolitanism
dc.subject	Diogenes of Oinoanda
dc.subject	Diogenes of Oinoanda
dc.subject	Epicureanism
dc.subject	Epicureanism
dc.subject	Justice
dc.subject	Justice
dc.subject	Laws
dc.subject	Laws
dc.subject	Political philosophy
dc.subject	Political philosophy
dc.subject	Stoicism
dc.subject	Stoicism

Chapter
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Naturalismo e cosmopolitismo nell’Antichità

Epicureismo vs stoicismo

Pierre-Marie Morel Université Paris 1 Panthéon-Sorbonne, France

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abstract

Cosmopolitanism in Antiquity is especially promoted by the cynics and by the stoics. The Epicurean Garden seems to adopt a very different view, according to which justice and laws depend on what is useful for a given political community at a given time. However, the epicurean Diogenes of Oinoanda (fr. 30 Smith) endorses a sort of cosmopolitanism, which contrasts, at first sight, with the traditional contractualism of his school. Nevertheless, in this paper it is argued that Diogenes’ cosmopolitanism could hardly be seen as a concession to other schools and that it is consistent with the main principles of Epicurus’ political doctrine.

Published

July 27, 2019

Accepted

March 11, 2019

Submitted

Feb. 5, 2019

Language

ISBN (PRINT)

978-88-6969-326-7

ISBN (EBOOK)

978-88-6969-325-0

Keywords: Epicureanism • Citizen of the world • Diogenes of Oinoanda • Justice • Political philosophy • Stoicism • Cosmopolitanism • Laws

permalink: http://doi.org/10.30687/978-88-6969-325-0/004

Copyright: © 2019 Pierre-Marie Morel. This is an open-access work distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction is permitted, provided that the original author(s) and the copyright owner(s) are credited and that the original publication is cited, in accordance with accepted academic practice. The license allows for commercial use. No use, distribution or reproduction is permitted which does not comply with these terms.

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