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Naturalismo e cosmopolitismo nell’Antichità

Epicureismo vs stoicismo

Pierre-Marie Morel    Université Paris 1 Panthéon-Sorbonne, France    

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abstract

Cosmopolitanism in Antiquity is especially promoted by the cynics and by the stoics. The Epicurean Garden seems to adopt a very different view, according to which justice and laws depend on what is useful for a given political community at a given time. However, the epicurean Diogenes of Oinoanda (fr. 30 Smith) endorses a sort of cosmopolitanism, which contrasts, at first sight, with the traditional contractualism of his school. Nevertheless, in this paper it is argued that Diogenes’ cosmopolitanism could hardly be seen as a concession to other schools and that it is consistent with the main principles of Epicurus’ political doctrine.

Published
July 27, 2019
Accepted
March 11, 2019
Submitted
Feb. 5, 2019
Language
IT
ISBN (PRINT)
978-88-6969-326-7
ISBN (EBOOK)
978-88-6969-325-0

Keywords: LawsJusticePolitical philosophyEpicureanismStoicismCosmopolitanismDiogenes of OinoandaCitizen of the world

Copyright: © 2019 Pierre-Marie Morel. This is an open-access work distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction is permitted, provided that the original author(s) and the copyright owner(s) are credited and that the original publication is cited, in accordance with accepted academic practice. The license allows for commercial use. No use, distribution or reproduction is permitted which does not comply with these terms.