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Descartes aux limites du naturalisme

« La force qu’a l’âme de mouvoir le corps »



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Denis Kambouchner    Università Ca’ Foscari Venezia, Italia; Université Paris 1 Panthéon-Sorbonne, France    

abstract

In order to appreciate the distance between the Cartesian theory of man and a naturalistic programme, it is necessary to ask what exactly Descartes means by “the soul’s power to move the body”. A precise examination of the Cartesian texts, especially the Treatise on Man and The Passions of the Soul, will lead to the exclusion of any direct action of the soul on the body. All the action of the soul goes through the formation of certain images in the brain, which determine certain flows of animal spirits, and as for the passions, the effectiveness of this action is mainly a matter of habit. The spontaneity of thought does not preclude considering the ‘force of the soul’ as associated with the ‘disposition of the brain’. Conversely, nothing in the Cartesian texts allows us to eliminate this spontaneity where we experience it.

Language: fr

keywords: Cartesianism. Dualism. Soul and body unity. Will.

Submitted: Feb. 5, 2019
Accepted: Feb. 25, 2019
Published: July 27, 2019
permalink: doi.org/10.30687/978-88-6969-325-0/007

Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 International License 

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